38 Is Dzogchen the unique domain of buddhists?

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Alan gives an alternative approach to guru yoga: asking us to give up our sense of being a sentient being, and releasing the sense of the guru as a sentient being. Meditation continues Padmasambhava’s citation of tantras.

After the meditation Alan picks up on John Wheeler’s quantum universe concept that all constructs are coming out of semantic information (and also rely on the ‘one that is informed’, the information and the referent). Not only can the universe be considered an information processing system, but so can ‘man’. This brings us to an empirically based view relative to the observer/participant. Parallels are drawn to madhyamika through the intersubjective invariant. Placebo (subject expectancy) effects are potentially explained through the information and processing model. Throw in some Stephen Hawking, strange loops etc and eventually Alan asks “what if Dzogchen is not the unique domain of buddhists?”

Meditation starts at 17:16

38 Is Dzogchen the unique domain of buddhists?

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38 Is Dzogchen the unique domain of buddhists?
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